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I have two distinct groups in my Broken World series, the Celampresians and the Assetato, who fight for rule over the paranormal world.

First, the Celampresians are named after the queen of the vampires, the first one in existence: Phea Celampresian. She’s vain, so she named her army after herself.

I chose that name after some research about Altantis and what type of surnames may have come from their culture. “Celam-” means the noble, and Phea was part of Atlantean nobility as her stepfather held a high-ranking government position. This also plays into her heritage: she was born of an Atlantean human woman impregnated by the primordial god, Chronos; therefore, making Phea the granddaughter of the Earth Goddess, Gaia. I infuse this mythology in her story, “Maiden of the Underworld.” In any case, I’m going off on a tangent, as I do. The second part of the name, “presian,” came from my tweaking two other names: Ampheresian, which means unsophisticated, hardy, and enduring, and Diaprepesian, which means ambitious, untrustworthy, and sly, all of which describe Phea’s personality not long after she becomes a vampire.


Essentially, the Celampresians are the bad guys, an evil coalition that aims to kill off most of the shifter races because Phea wants a dictatorship with all paranormal creatures under her control. This stems from her birth as the first paranormal creature, the mother of all vampires and the grandmother of all shifters.

Second, the Assetato have a bit simpler of a back-story. I knew that Rosalie, the head of the Assetato, was Italian royalty before she was stolen and changed by one of the Celampresians. Once she freed herself from their reign, she banded with important allies and founded the organization in order to undermine Phea’s hold on the paranormal world so that vampires, shifters, and humans can live together. Simply put, I named them the Italian translation for “The Thirsty,” as they work not to kill humans in order to survive.


The Assetato are supposed to be the good guys, but their means of fighting don’t always seem so pure. They combat Phea’s control over them and want to live more peacefully, although they also battle their natural impulses to consume human blood and flesh. They are mostly good-doers in the U.S. but are more aggressive in Europe, as I will explore in an upcoming spin-off novel THE SISTER WITH THE STOLEN POCKET WATCH about a mermaid-unicorn, but that’s a whole new tangent.

This is why they create safe houses, like seen in LOVING RED and “The Mark of the Phoenix.” To house their brethren away from the Celampresians, to protect humans, to let their soldiers heal, and to safeguard humans against their base natures.

The last note I want to make about the Assetato as an organization and all of the links between the two groups is this—Anthemos Romulus Celampresian. You may or may not recognize that name from book one and the short story “The Mark of the Phoenix,” where I give hints of his role in this world. Anthemos, or Mumu as his mother likes to call him, is the Atlantean god of beasts, the only god remaining from that pantheon, and the father of shifters.


To put it bluntly, he’s both Phea’s son and the real driving force behind the organization that combats her. Besides all of the Atlantean threads at play in Ria’s tale—my current perspective, Anthemos’s function is far more strictly tied than I’ve let on. He is, after all, his mother’s son, and their relationship affects a lot more than a few camps of creatures.

Looking forward to revealing more about this magickal place!


Want to know more about Altantis? About Phea? Check out Did You Know…About Phea and James, my interviewwith Phea, the vampire queen, and my free download of her creation story, “Maiden of the Underworld.”